Movie: Crazy Rich Asians (2018)

This movie is basically a generic Hollywood romantic comedy that uses several common tropes: an overly-protective mother who threatens the relationship during a dramatic meeting-of-the-family, a catty bachelorette party and bro-y bachelor party, the setting of a friend’s wedding as an opportunity for the main couple to realize how much they love each other, and even the ostentatious professing of one’s love as their lover is about to fly off in a plane. The thing that differentiates this movie from any other generic romcom in the United States is simply that is has been Asian-ified.

First, this movie is filmed throughout Malaysia and Singapore. Singapore is seen today as a prosperous, technologically and financially innovative hub. Singapore has also been rated by The Economist as the most expensive city to live in for the last five years. There are a couple of scenes that are a nice celebration of the luxurious city of Singapore, featuring the bustling street food district, mansions with beautiful décor, and glamorous dresses worn at the parties.

Second, it seems like all known and up-and-coming Asian actors are featured in this film. The main character Rachel is in ABC’s series Fresh Off the Boat; the protective mother Eleanor is best known from Crouching Tiger, Hidden Dragon; the cousin Astrid starred in BBC’s show Humans while the cousin Bernard stars in Silicon Valley; cousin Eddie is comedian Ronnie Chieng from the Daily Show; Rachel’s friend Peik Lin appeared in the recent Ocean’s 8 movie; and there are cameos by actors like Harry Shum Jr, known from Glee, and Ken Jeong, known from Community and Hangover.

After some negotiations, this film was distributed by Warner Bros and the director was allowed free rein on casting. (One prospective producer was pushing for a white actress for Rachel, but the author of the book the movie is based on insisted on a different producer.) The director, the cast, and the author were all thrilled to see that this film had an all-Asian cast and a big theatrical release. This movie made good box office money ($238 million worldwide) and received lots of positive reception and press for its take on the standard romcom. The cast includes Asian actors from around the world, simultaneously displaying a diversity of Asian actors and uniting them through a shared experience in the historically white-washed industry of Hollywood. (There was some controversy about casting choices such as Sonoya Mizuna—of Japanese and Argentinian decent—as a character who is supposed to have grown up in Singapore, but overall people have celebrated the diversity displayed on the big screen.)

Third, this movie heartily leans into some stereotypes. Rachel is the epitome of an immigrant success story in America, where the parents (in this case a single mother) worked themselves to the bone to provide their child with opportunities; Rachel then goes on to get a stable, intellectual job (a professor) in a well-respected field (economics) at a well-respected school (NYU) among the Asian-American community. I’m sure many Asian-Americans can relate to the sacrifices made by their parents for the opportunities given to them, as well as the guidelines presented to them as acceptable professions to pursue. (Humorously, most of the actors in this movie confessed how they had to go against their parents’ wishes for them when they decided to pursue their career as an actor or comedian).

But then there is another level of success and prestige presented. Nick comes from one of the richest families in Singapore, and his friend’s wedding is basically “the event of the year” in Singapore. Nick’s cousins are all multi-millionaire successes (eg. one is a banker, another is a fashion icon, another is big in the movie industry, and all seem to own at least some property). In comparison to this extravagance, Rachel’s success appears humble and middle-class, but the concern for prestige and constant comparison to peers is the same. Nick’s mother also defines herself by the sacrifice she made for the sake of her family, though obviously the expected fortune of the children is on a different level than for families like Rachel’s.

Rachel grapples with the cultural identity struggle of “not being Asian enough,” having grown up in the United States and having never been back to any part of Asia. She fears being seen as a “twinkie” (sometimes people say “banana,” but basically when you look Asian but act white), and has to prove herself while making dumplings, speaking the language, or other tests of her “Chinese-ness.” Since Rachel grew up in the U.S., Nick’s mother thinks of her as different, saying that Americans only think of their own happiness instead of being able to sacrifice for their whole family. There is certainly some truth in this difference in mentality in how much value is placed on personal happiness and the pursuit of the American Dream. This is sometimes a point of tension between generations. This is also sometimes why immigrants choose to live in America.

With the Asian cast and setting, many Asian-Americans found this movie to be one of the first to really represent them on the big screen (given that the character Rachel is American, this story probably resonates most with Asian-Americans). This movie normalizes things like making dumplings as a family, playing mahjong, or the experience of being raised by your grandma because your parents had to work in a different country. The scene playing mahjong even requires an understanding of the rhythm of the game, as it functions as a face-off between Rachel and Eleanor and the viewer needs to appreciate the significance of Rachel forsaking the 8 to let Eleanor win instead of winning herself.

Other than the uniquely Asian aspect of the movie, the movie does not offer too much with its storyline (as it goes with many romcoms). The whole “test” of the relationship could basically be resolved by better communication. The fact that Rachel knew so little about Nick’s family and upbringing means that Nick and Rachel probably don’t know each other well enough to be committing to spend the rest of their lives together, especially since they both think family is very important. I find it hard to be convinced that a relationship can be fixed by dramatic demonstrations of your love rather than improved, honest communication, so the idea of an ostentatious proposal as a fix after a big fight seems concerning to me.

I also had a hard time relating and empathizing with most of the characters due to the extreme amount of wealth. In general, this level of wealth is a level of wealth I can’t and don’t wish to comprehend. Even Astrid, who supposedly is the one with the biggest heart, seems out of touch with normal people and simply gives a lot of money to charities. She is obsessed with materials things, obsessively buying nice shoes and jewelry for herself. When her marriage is breaking down, she does not seem to understand why her lifestyle might be incompatible with her husband, who is from a more humble background instead of a family of money. He is clearly suffering from constantly feeling like a failure for not making enough money and damaging the prestige of her family. The only way she seems to know how to deal with his pain is by buying him more things or hiding the things she bought for herself. While she should not be responsible for his feeling of self-worth and happiness, she is quick to blame him for not being enough of a man rather than acknowledging his pain. Their breakup is presented as a “strong independent woman” moment (she says it is “not her job to make him feel like a man”), but that is quickly cancelled out when the ending credits show her exchanging glances with a new man as the conclusion of her story arc.

As a side note, there is also the weird part when Peik Lin’s little brother creepily takes photos of Rachel. It is spun as comedy and endearingly awkward, but I believe it is quite creepy and should not be encouraged with laughter, on or behind the screen…

Overall, I am happy that this movie was made, as it represents our society’s constant push for and increased value placed on diverse representation in different industries. The storyline is nothing special, but I appreciated the little touches that speak especially to Asian-Americans.

Movie: The Wind Rises (2013)

This animated film written and directed by Hayao Miyazaki is a story of a Japanese aircraft designer Jiro Horikoshi (1903-1982). The story also draws upon elements of the life of Japanese novelist Tatsuo Hori (1904-1953) and his autobiographical novel of the same name, The Wind Rises. The movie is Miyazaki’s tribute to Horikoshi and Hori who lived in a difficult time in Japanese history and presumably had a strong impact on Miyazaki. Although the movie is not a biography of either individual, it captures the essence of their lives. Also, the film is Miyazaki’s answer to a question of his fans as well as perhaps of his own regarding why he is attracted to war machines such as fighter planes, tanks, and firearms even though he is unquestionably a pacifist and abhors war. He succeeded in convincingly answering the question with this very moving film. Personally, this film stands out as the best among the movies created by Miyazaki even though its animation might not be as impressive as some of his previous works.

Early aviation as a quintessential part of the Belle Epoque and its ending

The Belle Epoque (the Beautiful Era) refers to the period of 40-50 years before World War I (WWI) when Europe and other advanced nations enjoyed a relatively peaceful period and an accelerating industrial revolution with an explosive progress of technology such as expansion of railroad network, development of electric power grids, telephone (1876), phonograph (1877), electric light (1880), Eifel Tower and World Fair in Paris (1889), radio (1897), gigantic steel ocean liners, skyscrapers, an airplane (1905), and mass production of automobiles (Ford Model T, 1908). These developments continuously impacted people’s way of living not only for the rich but also for the entire society. Of course, there existed serious social issues such as a huge income disparity and a cruel treatment of workers by employers. However, during the Belle Epoque, there was a prevailing feeling of optimism, empowerment of individuals and enrichment of their life; in other words, there was a feeling that things would continue to become better year after year.

Horikoshi grew up during the final decade of the Belle Epoque, witnessing astonishing development in aviation technology. That was a time when humans started flying like a bird for the first time in their entire history. With this backdrop, it is not surprising Horikoshi was fascinated by a machine that flies and wanted to pursue creating it. It is worth noting that Antoine de Saint-Exupery (1900- 1944), the author of an all-time bestselling book, The Little Prince was a contemporary of Horikoshi. Saint-Exupery was also captivated by the development of aviation and was one of the pioneer aviators. In his great essays such as Terre des Hommes (meaning “Earth of Humans,” or English title Wind, Sand and Stars), he vividly describes his awe-inspiring experience, frightening dangers, and the spiritual and philosophical enlightenment brought to him by flying an airplane. Flying like a bird took him to the places no humans had ever been, and he saw things no humans had ever seen. Flying was an experience that changed how he viewed the world.

Although WWI further accelerated the advancement of technology of the Belle Epoque, ironically the advancement of technology during WWI brought an end to the Belle Epoque. With the advances in weaponry, an unprecedented number of soldiers, 6 million, were killed in the war. A battle ground was no longer a place for heroes to shine. It turned to a killing field of horror. The term “shell shock” was born during the war, although it took many years before the condition currently known as post-traumatic stress disorder to be recognized as a serious mental condition that requires medical treatment. Instead, soldiers with shell shock were often regarded as cowards to be punished. During WWI, airplanes also developed into a powerful and deadly new weapon. Since then, the arms race has been the leading force of innovation in aircraft design. Horikoshi, as a talented and dedicated engineer, led a team designing fighter planes in his early career. This was a pursuit of creating the most advanced aircraft of the time that employed the newest available technologies. This was an endeavor almost like artists pursuing to create a masterpiece with a revolutionary approach. However, his effort turned to a tragedy once a war had broken out.

Miyazaki himself was drawn to the beauty and danger of early aviation. Porco Rosso (1992) by Miyazaki was a comical and entertaining animated movie, but elements that were fully developed later in The Wind Rises were already present in this earlier work: heroism and excitement of early aviators and aircraft designers, the beauty and danger of flying in the sky in an airplane, and the tragic nature of airplanes as killing machines in war. Like Miyazaki, I also had a fascination toward airplanes, especially fighter planes, when I was a child. Warplanes, with their pursuit of maximum functionality, radiated a beauty in their form, whereas commercial planes with their focus on economy did not possess an awe the warplanes had. This attraction of warplanes is like looking at a beautiful art, and is not diminished by the knowledge that it is a killing machine.

Story of love and death

In this movie, the story of a heroic pursuit of aircraft design of Horikoshi was merged with the story of love and death of Tatsuo Hori. Tuberculosis was a leading cause of premature death in Japan before World War II (WWII). Hori himself contracted tuberculosis, and his fiancée died young from tuberculosis, as in the movie. The shadow of death constantly reminded Hori of the fleeting nature of his life and love. Blending these two stories in one was surprisingly successful, enhancing each other and adding a depth to the story. The film became more than either a story of a nerdy workaholic or the tragedy of dying young. It was not an easy time to live; many things that profoundly affected their lives were beyond their control, but everyone in the movie did what each of them could do without making excuses. They loved each other, helped each other, and pursued their passion. Even imminent death did not prevent the heroine from living fully.

The Post Belle Epoque, the time we all live in

During and after WWI, technology kept advancing at a brazen speed. However, the optimism during the Belle Epoque toward the advancement of science and technology was forever lost. The unprecedented casualties and cruelty of WWI made people start wondering if we became too good at killing each other, although it took the even greater death tolls in WWII and the invention of atomic bomb for people to start seriously searching for a way to avoid all-out wars between nations. Since WWII, advancements in technology continued: tuberculosis is no more a leading cause of premature death due to the discovery of antibiotics; jumbo jetliners greatly reduced time for long-distance travels; the computer and Internet revolution forever changed the way we work and live; sophistication of weaponry using the GPS technology was supposed to reduce war casualty by allowing precision bombing.

The advanced weapons may have defeated oppressive dictatorships in the 21st century, but advanced weapons were unable to instill democracy and improve the life of people, and victims of civil wars have been piling up. Advanced technology cannot solve everything, but it has strong effects upon us for better or for worse. We should not forget a lesson learned from the tens of millions of war victims and the horror of the Cold War resulting from the technological advancement of weaponry. Another consequence of the progress of technology is a greatly increased impact of human activities on the environment. Throughout the entire human history preceding the Belle Epoque, Mother Nature was big enough and forgiving even though we little humans messed with Her. But this is no longer the case with our advanced technology and increased population. Although what we are doing to the environment won’t change it tomorrow or a few years later, it is our responsibility not to cause a great harm to the lives of the next generation.

A heroic effort of Horikoshi to advance technology did not contribute to the betterment of the society. This is the time we all live in. In the Post Belle Epoque, our future is anything but certain. Advancement of technology will continue, but there is no guarantee that it will make our life better. Because we cannot erase what we already know, we need to be wise to decide what to do with the powerful technology we have. The movie doesn’t provide a solution. Neither do we have one. The Wind Rises is not a movie just for aircraft enthusiasts or people who are interested in Japanese history. It presents a universal problem the technological advancement has created, and everyone is facing now.

日本語→